Isaiah 25:6-9 | Mark 16:1-8

Jeremy Richards

Our Gospel reading this morning begins with three heartbroken women trudging towards a tomb – Mary Magdalene, Mary the mother of James, and Salome. They are going through the rituals of grief, attending to a dead body in its third day of decay. This ritual, like all rituals that surround death, is meant to bring closure. Two days after the horrific events of Good Friday, these women still weep, they still mourn, but, if they are honest, there is a certain kind of relief that comes from these practices.

Mark 14-15

Jeremy Richards

In the northern part of Spain, about 70 miles west of the city of Bilbao is a cave called the Cave of El Castillo, and in this cave are what are thought to be the oldest known human cave paintings. The oldest of which is a simple red disk. This disk is thought to be 40,000 years old.

Numbers 21:4-9 | John 3:14-21

Jeremy Richards

A couple years ago, I started meeting every so often with 3 other dads. I call them my “dad’s group.” Two of them would definitely not call themselves Christians (I’m not sure how they would identify themselves, probably agnostic), while the other has referred to himself as a “lapsed Catholic,” who actually went to Union Theological Seminary. When we get together we talk about a lot of different stuff. Obviously dad stuff is a big part of it, but it always surprises me how much they want to talk about faith. In fact, sometimes I’m afraid we talk too much about it, but they’re usually the ones who bring it up, not me.

Psalm 19 | John 2:13-22

Jeremy Richards

This past Monday, I met David and Tim at Laurelhurst Park. It was a beautiful day if you remember. The sun was out and so, naturally, were lots of people and their dogs. We sat at a picnic table to the west of the pond, in the off-leash dog park. It was just so nice to be outside, to be with people in person, to see other people around. It almost felt normal. Except, of course, I was still sitting on the opposite end of the picnic table from David and Tim and we were all wearing masks.

Genesis 17:1-7, 15-16 | Romans 4:13-25

Jeremy Richards

I love the pairing of our two scriptures today. In our reading from Genesis, we hear one of the accounts of God’s covenant with Abraham (there are actually a number of times in Genesis that God makes this covenant with Abraham, with slight variations), and then in Romans we hear Paul’s interpretation of this very story. Towards the end of our reading from Romans, Paul says explicitly that what was written centuries earlier about Abraham was written “not for [Abraham’s] sake alone, but for ours also.”

Psalm 136:1-9, 23-26 | Luke 11:9-13

Jeremy Richards

This morning we’re wrapping up our sermon series on “reimagining the love of God” (at least for now…we may have a part 2 coming up). There are a lot of ways “reimagining the love of God” could go, but I chose to focus on reimagining God’s love for us, and how we can encounter that love through spiritual practices.

Psalm 136:1-9, 23-26 | Matthew 6:19-34 | Matthew 13:22

Jeremy Richards

This morning we’re continuing our sermon series on reimagining and receiving the love of God, on opening ourselves up to encounter the Divine. In other words, we’re talking about the spiritual life and how to cultivate it.

We know from 1 John 4 and other scriptures that to abide in God is to abide in love, so the journey into God is a journey into love. In fact, it’s love all the way through. We begin in love—we’re called by love, the road we travel is love, and our destination is love, because God is love, and God isn’t another being somewhere else, but reality itself. God is the One in whom we live and move and have our being. Love is the One in whom we live and move and have our being. As we’ve prayed every Sunday morning since 2021 began, “All things exist in love, because you, eternal God, are love.” As Horacio shared with us last week, love is the fountain and foundation of all life.

Psalm 136:1-9, 23-26 | Matthew 6:1-18

Jeremy Richards

Our reading this morning, Jesus’ teaching from Matthew 6:1-18, is pretty straightforward: don’t be a hypocrite. Don’t practice your religion for show. The focal point of your practices shouldn’t be the approval of others, but God, your “Father who is in secret” and who “sees in secret,” to use Jesus’ words.

Psalm 136:1-9, 23-26 | 1 John 4:13-19 | Hebrews 12:29

Jeremy Richards

Our theme for 2021 is simply “Love.” Well, specifically it’s “Re: Love,” which looks better written than it sounds spoken. This theme is broken down into 4 parts, each lasting 3 months, all accompanied by “re” words, because in the suggestions we received from all of you about what you wanted us to focus on in 2021, “re” words kept being used. Remembering, reimagining, renewing…. The prefix “re” is interesting because in a way it breaks down time. “Re” words invite us to revisit what is old, and to reevaluate its application for today as we look forward to tomorrow. I’m reminded of Jesus teaching, “…every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”

Jeremiah 31:7-14 | Ephesians 1:3-14

Jeremy Richards

Our reading from Jeremiah this morning proclaims a future home to a down and out, exiled people. There’s scholarly debate about the circumstances surrounding this passage, but most agree that the context is the Babylonian exile.

Whatever the particulars, in the midst of what is a strong candidate for the most doom-and-gloom, no-fun, depressing of the prophetic books (which is saying something!) our passage today comes from a hopeful section of 3 chapters, often called the “Book of Consolation.” While Jeremiah spends most of his time predicting the impending defeat to Babylon and the subsequent exile, he promises – or should we say that God promises – hope.